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The empty highway, except for a family of goats, leading to the Laos-Cambodia border crossing at Dong KralorCambodia - Temples, Books, Films and ruminations...by Andy Brouwer
The empty highway, except for a family of goats, leading to the Laos-Cambodia border crossing at Dong Kralor
Am I trying to fly or kayak, no-one was quite sure. This is at the end of our 3-hour kayak session in Luang Namtha
Postscript: I left a wet Phnom Penh and arrived in humid Vientiane at 5pm today. The refined old-world elegance of the Settha Palace Hotel is my home for tonight before an early flight to Luang Namtha in the morning. We took advantage of the hotel's gorgeously cool pool prior to a walk along the promenade facing the Mekong River and dinner, albeit disappointing fare at cheap prices, at the popular Khop Chai Deu restaurant.
I visited Apsara Arts Association in Tuol Kork early this morning to watch the youngsters practicing their traditional Khmer classical dance in the wooden headquarters of the Phnom Penh-based NGO that provides free dance training for poor children from the age of four to late teens. Students can attend morning or evening classes according to their school schedules, so we saw just a few of the over 150 students students enrolled with the NGO, plying their skills. Funding remains an ever-present obstacle for the association explained Vong Metry, the vice-director and former classical dancer and teacher at the Royal University of Fine Arts. They host performances every Saturday night for the public but a lack of funds affects their ability to pay teachers and even to switch on the electricity, so beware that performances can be cancelled. The center also houses twenty children who are orphans and in vulnerable circumstances and ensures they receive a place to live, eat, go to school and of course, learn to dance or play music. Get along to the Apsara HQ if you have some spare time in Phnom Penh, they'll be pleased to see you.The Phnom Kulen Archaeological Project
Lying 30 km outside of Angkor Archaeological Park is the cool, leafy retreat of Phnom Kulen. Best known as a popular picnic spot and location of the exquisite riverbed carvings known as the River of 1000 Lingas, archaeology buffs might also be familiar with the mountain as the location of the Angkorian period Kulen ware pottery kilns. But farther up the mountain and deeper into the misty jungle lay dozens of archaeological sites ranging from towering brick prasats, to cave sites, to water features. Until recently there had been little research done on these sites, but the Phnom Kulen Archaeological Program, in collaboration with the Apsara National Authority and funded by the Archaeology & Development Foundation, has begun a three-year project aimed at excavating, mapping, conserving and maintaining these sites.
Project Director Jean-Baptiste Chevance first visited the sites on Phnom Kulen Mountain in 2000 but did not have the funding to being research until January 2008. In its first field season the project has focused on conservation and excavation around three brick temple sites: Prasat Thma Dap, Prasat Neak Ta and Prasat, Anlong Thom. “Excavation is one part of the conservation process. It allow us to know the nature of foundations, the exact size of each site and to propose a perimeter for protection,” says Chevance. “Excavating Neak Ta and specially Thma Dap gave [us] a lot of information about peripheral structures.” Prasat Thma Dap had been previously excavated in the early 20th century by French archaeologists, however Chevance wanted to revisit and expand the initial test pits. Appearing as a lone brick temple nestled in the thick jungle the recent excavation has revealed a large area of occupation immediately around the temple. There is a second laterite tower, a surrounding wall, a causeway going to the East, a gopura, and evidence for wooden architecture. There is also the impressive brick and stuccowork on the temple itself.
In addition to excavation at these sites the team is also working on creating a more detailed map of all archaeological sites on the mountain in order to identify other sites in more urgent need of conservation. Sites slated for research in upcoming field seasons such as Rong Chen pyramid and Poeng Tbal cave, have also been mapped in detail. Chevance explains that this comprehensive research is necessary “in order to have a better vision on the occupation of the mountain.” The mountain is believed to have been inhabited from the 8th century AD to the end of the Angkorian period. It was initially rumored to have been a capital during the Jayavarman II period and later became a popular location for hermits from the 11th to 13th centuries. Archaeological research will help clarify how the Angkorian people used the mountain.
Despite the close proximity to Angkor there are no immediate plans for tourism. The sites are difficult to access, requiring a bumpy ride through narrow muddy paths. Additionally there is omnipresent danger of landmines and UXOs. Chevance notes that at the 5 sites that were de-mined prior to fieldwork 4 had unexploded UXOs. Even with the danger and difficulty of doing archaeological research on Phnom Kulen, PKAP team is looking forward to continuing field seasons. The project’s work in mapping, excavating, and conserving the sites on Phnom Kulen promises to provide useful data for expanding the archaeological record of this period, as well as helping villagers and preserving a unique part of Cambodian history. Article posted courtesy of Alison In Cambodia.
There are over 4,000 archaeological sites in Cambodia...and this man visited almost all of them. Here’s the latest article I wrote and submitted to TouchStone for publication in an upcoming issue: an interview with Chetra Chan. I met Chetra through a mutual archaeologist friend and am very impressed with all his archaeological experience so far. I’m glad to say he’ll be getting some more advanced GIS training in the US which I think will lead to some very exciting research in the future.Most tourists and visitors to Cambodia are only familiar with Cambodia’s major archaeological sites at the Angkor Archaeological Park in Siem Reap. However Cambodia is home to over 4000 archaeological sites all across the country, and one man, Chan Sovichetra, has visited almost all of them. Sovichetra, or Chetra to his friends, was a member of a joint project run by the Ministry of Culture and Fine Arts and the École française d’Extrême-Orient (EFEO), the goal of which was to map the location every archaeological site in Cambodia. Chetra joined the project in 2002 after finishing his degree in archaeology at the Royal University of Fine Arts in Phnom Penh. We asked Chetra about his experiences working on this project.
1. How did you go about finding out about all of these sites?
The first part of the project was to collect all the information that the French had already recorded. [Several French scholars including Etienne Aymonier and Lunet de Lajonquière surveyed and recorded archaeological sites in Cambodia the 19th century]. We would go out and visit these sites [to collect information for the maps]. For the second step, we collected information from the list documented by Department of Culture and Fine Arts for all the provinces. After that we would go to different villages and ask villagers about other sites nearby [that hadn’t yet been recorded]. We would take GPS points, photographs, and ask the villagers the name of the site.
2. How did you travel around the country to visit these sites? Were there any difficulties?
By motorbike. Sometimes the motorbike broke down which was difficult. Also I don’t know how to swim so I don’t like crossing rivers. But it was exciting. I am Cambodian so I enjoyed getting to see my country.
4. Were there any interesting artifacts at any of these sites? Could you tell how old they were?
Sometimes the sites were interesting and sometimes they weren’t. Most of them had already been destroyed. If there were temple remains I could sometimes look at that and determine the time period it was from. Almost all of the Angkorian period sites had evidence for pre-Angkorian occupation as well.
5. Were there any sites you were unable to go to visit?
Yes, there were many sites in areas with many landmines that we could not visit because it was too dangerous. There were many sites in Banteay Meanchey near the Thai border. These are not listed on the map.
6. What was your favorite place to visit? Is there any place you would like to go back and study more?
I really liked Preah Vihear. Not just the Preah Vihear temple, but there are many big temples in the province located in the dense jungle. I am also interested in the ancient roads. There is part of Angkorian road that goes near Bakan [also known as Preah Khan in Preah Vihear Province]. On the map it just stops but I think it goes further east, I would like to study that more.
7. What are your plans for the future?
I would like to continue studying archaeology. In July I will go to University of Hawaii to continue studying archaeology there for a special program to learn GIS and archaeology.
After six years of hard work and with additional help from UNESCO, a set of paper maps has been produced noting the names and locations of all of the recorded archaeological sites in Cambodia province by province. Maps have been published in both French and Khmer and are for sale at the National Museum and the French Cultural Center. A corresponding interactive website the Carte Interactive des Sites Archéologiques Khmers (CISARK) with photos and additional information can be found at: CISARK. Article printed courtesy of Alison In Cambodia.
A new publication from Cornell University's Southeast Asian Program called At the Edge of the Forest: Essays on Cambodia, History, and Narrative in Honor of David Chandler is, as the title suggests, a book inspired by the work of the doyen of Cambodian scholars David Chandler and in particular his classic 1982 article, 'Songs at the Edge of the Forest,' and offers a series of essays on a wide range of subjects such as violence, wildness, and order, the "forest" and cultured
space, and the fraught "edge" where they meet. I think I need to read the book to understand that description! The book's editors are Anne Ruth Hansen (left) and Judy Ledgerwood (right), both professors in the United States and well-known for their work on Cambodian studies. In fact, they are working together on another book as I type, to be called Buddh Damnay: Buddhist Prophetic Histories of Violence in Cambodia. No date for that publication as yet. At the Edge of the Forest was published last month, and includes essays by Chandler himself, Penny Edwards, John Marston and others, is 251 pages in length and costs $23.95 in paperback.
Sambor Prei Kuk style 7th century lintel from Wat Preah Theat, now with the National Museum for safekeeping
Don't forget this Saturday night's 7.30pm screening of The Golden Voice, a 25-minute short film by Greg Cahill, who will present his film and take part in a Q&A session after the screening, at the Meta House on Street 264 near Wat Botum in Phnom Penh. The film was a big hit when shown at the CamboFest last year and has been an ever-present at many of the film festivals in the United States ever since. Cahill's plans are to extend the film into a full-length movie bio of one of Cambodia's best-loved female singers Ros Sereysothea. As part of the vibrant rock n' roll scene that flourished in Cambodia during the 1960s, Ros Sereysothea was dubbed 'the golden voice of the royal capital' by Prince Sihanouk. As her career soared to an unprecedented level of success, Phnom Penh and Cambodia fell to the Khmer Rouge regime and artists and intellectuals were targeted for execution - could Cambodia's most famous star avoid detection? - find out on Saturday.
You've seen her before, in a previous posting on my visit to Oudong. Her name is Panmai. As I ate lunch at the base of Oudong mountain, there was simply too much for me to eat so I shared my roast chicken with three youngsters and an elderly lady. Panmai's appetite was voracious, and she tucked into the food without reservation, whilst her two friends, Phirum and Sophea weren't far behind. Both of the boys later acted as my guides for my stupa-visiting on the mountaintop, whilst Panmai was far more sensible and carried on selling her colourful bracelets amongst the shade of the eating huts. I saw her again before I left the mountain and bought her a sugar cane drink as a parting gift. Lovely kid.
The 'Smile of Angkor' has captured the imagination of visitors for centuries. Each face is distinquished by; a broad forehead, downcast eyes, wide nostrils, thick lips curling upwards at the corners and a hint of a moustache. This is Pierre Loti's reaction when he saw the faces of the Bayon, taken from his 1902 book, Siam:
This extract and many more in a similar vein can be found in a book by the author Dawn Rooney, called Angkor Observed, which was published by Orchid Press in 2001. It consists of a selection of early travellers' impressions of Angkor, most of which are out-of-print and found only in the archives of institutions or specialized libraries, so few people today know about the experiences and thoughts of these early visitors to Angkor. It's a fascinating guidebook companion to Angkor.